SKU: 45702148399

TAKE ME HOME Hand Cream 30 ML

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Description

TAKE ME HOME Hand Cream 30 MLTHE WHITE COLLECTION . . The White Collection delicately captures those first moments remembered by scent. Created in collaboration with world renowned perfumers, The White Collection goes beyond a simple fragrance it allows us to hold on to the special moments of everyday life for a long time. TAKE ME HOME Top Note Yuzu Ess, Bergamote Ess, Pink Pepper JE, Neroli Ess Middle Note Iris, Jasmine Base Note Patchouli Ess, Orcanox, Vetiver Ess, Sublimolide

THE WHITE COLLECTION

더 화이트 컬렉션은 향으로 기억되는 첫 순간들을 섬세하게 담아냅니다.
세계적인 퍼퓨머리와의 협업을 통해 탄생한 더 화이트 컬렉션은 단순한 향기를 넘어
우리의 일상 속 특별한 순간을 오래도록 간직할 수 있게 해줍니다.

The White Collection delicately captures those first moments remembered by scent.
Created in collaboration with world-renowned perfumers, The White Collection goes beyond a simple fragrance—
it allows us to hold on to the special moments of everyday life for a long time.

TAKE ME HOME


Top Note - Yuzu Ess, Bergamote Ess, Pink Pepper JE, Neroli Ess
Middle Note - Iris, Jasmine
Base Note - Patchouli Ess, Orcanox, Vetiver Ess, Sublimolide

“유자의 상큼함과 네롤리의 화사함이 어우러져, 첫 만남의 설렘과 신선한 에너지를 담은 향”

유자의 상큼함과 네롤리의 화사함이 어우러지며, 첫 만남의 설렘 가득한 공기를 만들어냅니다.

 

핑크 페퍼와 아이리스의 세련된 터치가 더해져 새롭고 신선한 에너지를 불어넣습니다.


테이크 미 홈은 긴장과 기대가 공존하는 순간을 부드럽게 풀어주는 여유로움과 신선함을 담고 있습니다.
프레쉬한 향으로 기분 좋은 하루의 시작과 끝을 함께하세요.

“A blend of crisp yuzu and radiant neroli, capturing the excitement and fresh energy of a first encounter.”


The brightness of yuzu and the luminous clarity of neroli come together to create an air filled with the anticipation of a first meeting. 

A refined touch of pink pepper and iris lends a sophisticated freshness, breathing new energy into the moment.


TAKE ME HOME carries a quiet ease, gently unraveling the tension and expectation that coexist in these fleeting yet unforgettable encounters.
Start and end a pleasant day on a refreshing note.

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SKU: 45702148399

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4.9 ★★★★★
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Miscellaneous Notes
New York, US
★★★★★ 5
Beautiful Book!
Format: Hardcover
A beautiful edition of one of my childhood favorites!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 22, 2023
S
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Shava Nerad
Lake Worth, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 28, 2019
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TH
Charlottesville, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 22, 2026
B
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Benguet Bill
Omaha, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 11, 2026
A
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A. Kassahun
Lexington, US
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer. Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist. Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa. Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
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Reviewed in the United States on March 13, 2010

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